text analysis : ​ค้นหาหนังสือธรรมะ หน้า 3 / 5

ประโยค(ภาพ) - สมุทปาฎิษากาย นาม วันอุณฺฑภูติ อุตฺตโยชา (ปุรโม ภาค๓) - หน้าที่ 145 จ ผลฉบ จ สหา วุตติ๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎๎

บทเรียนในหน้า 145 ของสมุทปาฎิษากาย นาม วันอุณฺฑภูติ อุตฺตโยชา ให้ความรู้เกี่ยวกับโครงสร้างและแนวคิดการวุตติที่สำคัญ โดยมีการศึกษาเปรียบเทียบการดำเนินการเรียนการสอนในหลักสูตรที่น่าสนใจ และศึกษาผลที่เกิ

the world where there is sunlight, conflicts are constantly taking place between nations and between individuals. When it is daylight for us and the other side of the world is blanketed in darkness, w

This text discusses the endless cycle of conflicts and wars driven by misguided intentions, highlighting how wars bring more suffering rather than peace. It emphasizes the psychological and social dam

Contents Acknowledgments iv A Changed Region 1 The Realities of the New Middle East 4 The Iran–Iraq Cluster 4 The Syria–Lebanon Cluster 10 The Israeli–Palestinian Conflict 14 The Problem of Nuclear P

This text examines the transformed landscape of the Middle East, analyzing key conflicts in regions such as Iran-Iraq, Syria-Lebanon, and the Israeli-Palestinian conflict. It addresses crucial issues

retrenchment into a more ideological posture by a movement that has sought, but has so far been denied, a legitimate political role. The adoption and subsequent abandonment of the freedom agenda broug

The text discusses the complexities faced in promoting democracy in Arab nations, highlighting the influence of incumbent regimes resistant to political reform. It notes that, despite potential allies

A new policy toward Syria also needs to recognize the country for what it is: a small country without massive ambitions or ideological crusades, trying to maintain some role in the region. The confron

This text discusses the need for a nuanced U.S. policy toward Syria, recognizing its limited ambitions while encouraging a shift away from its spoiler role in Lebanon and alignment with Iran. It furth

Preface Not a month goes by these days without another important article being published on some newly uncovered Buddhist text, and among the discoveries are ancient materials about Buddhist meditati

This preface discusses the ongoing discoveries in Buddhist meditation texts and the efforts of Venerable Phrakrupaladnayokwarawat (Sudhammo Bhikkhu) in promoting scholarly exploration. It emphasizes t

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrasting it with previous scholarly interpretations that often exclusively link the term to

Points to Consider It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in this passage mainly pertains to the inter-relatedness of two distinctive meani

This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'dhamma' as both a realized reality and a verbal expression. It identifies

Vin.II.192, A.IV.186, 210, 213 Just as a piece of clean cloth that is deprived of dirt would well-absorb the dye, the pure and clear eye of dhamma (dhammacakku) arose to the man, on that current seat

The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and the eradication of doubts and fetters. It describes the transformation exp

Implications of Parallel Descriptions of Monks and Brahmins As Gombrich points out, the passage in question is comparable to the Brahmins’ claim:46 brahmanā va brahmuo putṭā orasā mukhato jāta brahma

The text delves into how Gombrich compares the descriptions of Brahmins and Monks, emphasizing the dual interpretations of the term 'brahma-' as both the masculine creator and the neuter ultimate real

No. | Brahmins (D.III.81) | Noble Disciples (D.III.84) | Implied Parallel ---|------------------------|---------------------------|------------------------ 1. | Brahma's children | Tathägata's sons |

The text presents a comparative analysis between Brahmins and Noble Disciples, highlighting their similarities in mythical and spiritual parental origins. It details how both are seen as offsprings of

With regard to dhamma as the 'essence' of the Buddha and Arhat disciples, however, it may be more appropriate to refer to 'Nibbāna,' for once they have attained Buddhahood and Arhatship their spiritua

This text explores the concept of dhamma in relation to the Buddha and Arhat disciples, particularly the notion of Nibbāna as the essence of their enlightenment. It argues that dhamma, especially in t

Arhatship (arahattamagga).86 Therefore, the particular path is not a mere ‘collective title’ of the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of funct

This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,'

occurrences, the small of the large of the large of the body, the small of the body, the large, the large, the small, the large, the large, the small, the small, the largest, the largest, the largest,

This text explores the frequency of occurrences regarding body sizes, focusing particularly on the distinctions between large and small sizes. The repetition of sizes signifies a pattern that prompts

University of Washington. Lévi, Sylvain. 1932. Mahākarmavibhanga (La Grande Classification des Actes) et Karnavibhangapadéša (Discussion sur le Mahā Karmavibhānga). Paris: Librairie Ernest Leroux. Luo

This text references several significant academic contributions to Buddhist studies. Sylvain Lévi's work on Mahākarmavibhanga highlights the classification of deeds in Buddhist philosophy. Luo and Hon

Sircar, D. C. 1959-60. "No. 46 - Footprint Slab Inscription From Nagarjunikonda." In D.C. Sircar, eds., _Epigraphia Indica xxxiii_, pp. 247-50. Delhi: Manager of Publications. Skilling, Peter. 2010. "

This text discusses critical contributions to the study of Buddhism, particularly through epigraphic evidence and scriptural analysis. D.C. Sircar's work on Footprint Slab inscriptions from Nagarjunik

There is no readable text in the images provided. The images depict a group of Buddhist monks in a ceremony setting. If you need further assistance or analysis, please let me know!

Nakamura, Hajime (中村元). 1955 "Ma'uriya-ōchō-no-nendai-ni-tsuite マウリヤ王朝の 年代について (On the Dates of the Mauryan Dynasty)." Tōhōgaku 東方学 10: 1-16(R). 1997 "Fuhen-ni:mauriya-ōchō-narabini-gōtama-budd

This collection includes works by Hajime Nakamura discussing the dating of the Mauryan Dynasty and the era of the Buddha. It also references Frederick Eden Pargiter's examination of dynasties during t

MIZUNO, K. 1959 “On the Recensions of Milindapañha” in Komazawa Daigaku kenkyu kiyo, (Summary of the Research Studies of University of Komazawa]), 17-55. Chinese Translation: 關於《彌蘭陀王問經》類, 水野弘元《佛教文獻

This text discusses the various recensions of the Milindapañha across multiple translations. Key contributions include K. Mizuno's analysis in 1959 published in the Komazawa Daigaku kenkyu kiyo, along

There is no visible or readable text in the image to perform OCR on. The image depicts a group of people dressed in white clothing sitting outdoors on rocks, with a monk in saffron robes standing or s

The image captures a peaceful gathering of individuals wearing white attire, seated outdoors on rocks, with a monk dressed in saffron robes present. This tranquil setting, surrounded by trees and a sl